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Showing posts from July, 2011

Once upon a time Fr John Corapi, now the Black Sheep Dog

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No ‘anonymous’ comments or comments with abusive threads or language will be moderated.

The Tree of Life, worthy of the Palme d’Or at the 2011 Cannes film festival

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Originally, I wrote this article for Faith Online at The Times on July 1st, 2011. Terrence Malick’s eye-catching epic captures the spiritual struggle between grace and nature Terrence Malick’s new film The Tree of Life (12A) is nothing short of revolutionary. It abandons narrative structure, is almost entirely lacking in plot, but centres on a modest Catholic family, The O’Briens, in 1950’s small town Texas. The film begins in the microcosm of O’Brien family life, when they are staggering from the news that their second son, a gentle, musical youngster has died at the tender age of 19. Malick then jumps to a macrocosmic perspective - by uniting this tragic death to collages depicting the dawning of the universe. There is no script for this 20-minute section, showing life’s progress from mere cells to jellyfish, and then to dinosaurs. It lurches back to Mrs O’Brien giving birth to her eldest boy, Jack in the 1950s. We get to know the O’Brien family, where the characters are personificat…

Send-up of The Tablet

Skip to one minute, fifty five seconds to get to the really fun part... The irony is of course that The Tablet say that not allowing altar girls is insulting to women, but they cut or 'edited' a letter from a female supporter of the Tridentine Mass. Now, who is suppressing and restricting women's opinions?



Here is the full letter, from Joe Shaw's post 'Is The Table Mysogynistic?'
As a woman who acts as a local representative in Arundel and Brighton of the Latin MassSociety, I find your claim (Leader, 18 June) that not allowing female altar servers at the Extraordinary Form insults me is quite absurd.

I challenge you to provide your readers with evidence for this bizarre claim that thetradition of male altar service has anything to do with “ritual uncleanliness” (sic). On the contrary, this tradition is quite obviously a reflection of the fact that only men can be ordained as priests, and it is because male service at the altar emphasises the different rol…

Fascinating video on the Corapi controversy…

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‘Irish Stew’; A tacky soap opera? Part of Irish Church history? Lord save us!

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The following is part of Voris' series on Ireland, and doesn’t come with cooking instructions. It's part of the recent history of the Church in Ireland, and not the plot of a tawdry soap opera. Am I forgiven for confusing one for the other? In Ireland, apparently one priest was 'allowed' to take over – Fr Ledwith – at Maynooth Seminary. Fr Ledwith became head of St Patrick’s Seminary Maynooth in 1985. Previous to becoming head of Maynooth, six seminarians brought forth charges that Ledwith had sexually harassed them… Then in the 1900s Fr Ledwith made a financial settlement to a man who said that Ledwith abused him as a minor.

Oh, and Ledwith has been laicised and is now a well regarded speaker on new age religion. I’d bet he doesn’t mention that he was accused of rape and sexual misconduct, when he’s explaining New Age doctrine such as those swinging crystals that trap good energy. But it's not fair of Michael Voris to keep reiterating that 'homosexuality' …

Where was Micheal Voris when Bishop Walsh was speaking (in favour of...?) abortion to Irish university students?

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Cut to three and a half minutes into the video below to get Voris’s take on Ireland's retired Bishop William Walsh, and the retired bishop’s doubts about the afterlife, the Divinity of Christ and his being in favour of ordaining women priests. But there was a time when Bishop Walsh gave ‘us’ a pitch in favour of abortion – or did he? Decide for yourself.

Picture it; summer 2005. We were university students, perched in seats, hunched over note pads, gel pens at the ready to take down Bishop William Walsh’s words. We were swots/boffins supreme and were expecting Bishop Walsh as a guest lecturer on religious matters in contemporary Ireland. Every word he said would be scratched down, and repeated to impress the faculty. A stooped figure in black turned the corner into the lecture hall. Hundreds of students fixed their gaze on this bishop, perhaps the first bishop they had seen in the flesh since their confirmation. An unusual quiet descended. Bishop Walsh strode onto the podium, dres…

So according to Michael Voris, Dublin is the-whole-of-Ireland in microcosm? This doesn't sit well with this Cork woman!

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“The decline of the Church is perhaps felt nowhere more acutely than in Ireland”: wasn’t that small fact that Ireland has the highest Mass attendance of the whole of Europe considered?
But is it right to take the most liberal part of Ireland, Dublin (which means ‘black pool’ in English) as being entirely representative of the whole of Ireland? Can interviewing a few dozen on Dublin’s most cosmopolitan street be used to fuel pronouncements about the whole of Éire? Dublin is categorically the most ‘liberal’ part of Ireland (those voting records almost all-in-favour of divorce, and easier access to abortion show this, not to mention the pro-EU voting records). Michael Voris was in Dublin, but had he gone to but one of the provincial towns in Donegal, he may have recorded the exactly the opposite reactions. But then Ireland is regional, and exceedingly diverse for such a tiny island of only four and a half million.


Had Michael gone to Cork on a Sunday morning and got the reactions from t…

There is no real comparison between Padre Pio and John Corapi, but many contrasts

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Pope John Paul II conferred Holy Orders on John Corapi in June 1991. Formerly known as ‘Fr Corapi’, he is now simply ‘John Corapi’, because in his own words, ‘I have resigned from public ministry.’ Yet he is nonetheless adamant that he will be a priest ‘for all eternity’. And here we come to the most immediate contrast – Padre Pio was canonised in 2002  – but is still known as Padre (Fr) Pio.  From St Pio’s ordination on August 10th, 1910, never was the ‘Fr’ dropped. Padre Pio was suspended from June 11, 1931, to July 16, 1933. The reasons for Padre Pio’s suspension are entirely different to those of ordained-priest-but-no-longer-called-‘Fr’ John Corapi. Padre Pio was not accused of sexual impropriety or drug addiction. Padre Pio’s two year suspension was basically because he was wrongly considered a false mystic who inspired fanaticism in his followers (as anyone who reads this blog knows, I’m very devoted to Padre Pio).

On Ash Wednesday, 2011, a woman known to John Corapi, sent a le…

John Corapi's Conversion Story - Condensed Version

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