A QUEEN IN PURGATORY


 

St Elizabeth, who was Princess of Hungary and Duchess of Thuringia (Germany), often spent long hours of the night in prayer.  Elizabeth was the daughter of King Andrew II and Queen Gertrude. When her mother died in  1220, Elizabeth was only 13. It was the year before she was to be married. Elizabeth was a single woman at the time and used her time to pray and offer much penance for her mother's soul as well as doing good works done in her mother's name. 

One dark night, Elizabeth was, as usual, asking God's mercy for sinners and souls in the next life, her mother appeared to her and instructed her to multiply her mortifications. Gertrude knelt before her teenage daughter and begged her, "My daughter, you see at your feet your mother overwhelmed with suffering. I come to implore you to multiply your suffrages, that Divine Mercy may deliver me from the frightful torments I endure. Oh! How much are those to be pitied who exercise authority over others!" 

Queen Gertrude revealed why she was in Purgatory,  "I expiate now the faults that I committed upon the throne." She made this solemn request of her daughter, "Oh, my daughter, I pray you by the pangs I endured when bringing you into the world, by the cares and anxieties that your education cost me, I conjure you to deliver me from my torments."

In honoring her mother's request that she offer pain for her release from Purgatory, Elizabeth gave herself to the harshest self-punishment, so much so she caused her body immense pain. Later on in her life, Elizabeth became one of the early 3rd Order Franciscans. But already at 13, of her free will she lashed herself like Francis lashed himself. Soon, it was revealed to her that her mother had gone to Heaven. 

In her day, Queen Gertrude held the highest office of any woman in Hungary and her decisions impacted two million subjects, the population of Hungary at the time. She was generally revered as good and holy. Yet, it is a reoccurring motif that souls who had power over others have a more exacting Purgatory and need penance to be done for their deliverance. There is sometimes a lot of heated debate as to whether we ought offer up suffering for dead leaders (the fear among people who pray is that the leader may have...gone down) but instead of chatter, there needs to be a will to give souls the suffering we can offer them, because they may have wielded great power on earth, but in Purgatory they cannot help themselves and may be in dire need. 

PS - Only a few years after she died, Elizabeth was canonized on May 25, the date St Francis was buried and the day Padre Pio was born. Many, myself included, esteem her as a founding member of the Franciscans - she was a contemporary of St Francis - and she laid the foundations of the Order that would give us Padre Pio. 

***

Classic painting of St Elizabeth executed by Pietro Nelli. This was informed by Schouppe's Purgatory and my wider reading on St Elizabeth of Hungary. 

Comments

  1. Thank you so much for this informative and sobering article!

    I think you said the wrong name in this sentence: “In honoring her mother's request that she offer pain for her release from Purgatory, Gertrude”

    ReplyDelete
    Replies
    1. Good catch - I have fixed that. Thank you + God bless you

      Delete
  2. Maybe these type of stories edify some, but prayer and penance does not have to include extreme physical feats of self torture. The Lord already endured all this for us. While the martyrs endured their own grievous passions they did not self inflict them. Thankfully, these "private revelations" are just that, private and have no place in authentic Tradition.

    ReplyDelete
    Replies
    1. St Elizabeth's generosity is edifying, it was extremely generous because it was an offering of suffering that of her free will she took on herself. It is not for everyone, and St Elizabeth had a calling which she followed, the fact that she voluntarily endured dire pain meant she had more to offer and made a bigger gift on behalf of her mother.

      I will not be copying her anytime soon if ever, but that does not mean I will stand by as her gift of pain is diminished. You are right that the Lord endured all this for us, and Elizabeth became more like unto Our Lord when she experienced something of His scourging. Elizabeth was like St Paul who wrote, “Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church.” Jesus's Passion did not nullify any offering of pain (self-inflicted or not) that we may offer for another soul, rather we may unite our sufferings to Our Lord's in the hope that they are acceptable.

      Most of our great Saints from ancient times to this day took on something that was not self-inflicted and made holy offerings. St Mother Theresa of Calcutta did not have to leave her religious order so as to found a new order and serve "the poorest of the poor" and undergo much hardship that she wouldn't have had to bear, had she stayed in the house where she was professed. Little Jacinta of Fatima was given a choice by Our Lady; she could die sooner or suffer for a further six months and offer her agonies for sinners; she decided to do the latter.

      Delete
  3. Thank you and God bless you. Fr. Khouri

    ReplyDelete
  4. Hi Father Khouri, I think you'll find that most of the martyrs did similar reparation during their lives and that martyrdom was only a summit or crowning of an ardent lifetime seeking of sanctity.
    Your summary dismissal of private revelation is antithetical to a full respect and embracing of the tradition of the church.
    Thomas More advised we can't expect to get to heaven on a bed of roses, and he wore a harshest from his youth.
    I'd love to follow your advice but I expect id spend a hell of a long time in purgatory, if I managed to sneak in.

    ReplyDelete
    Replies
    1. Hair shirt...obviously...😅

      Delete
    2. You have a fine Catholic intellect, Thomas.

      I would be delighted to make it to Purgatory and it is my hope to get there, against all odds.

      Delete
  5. I believe you meant "abjure" not conjure. Good theme on responsibility.

    ReplyDelete
    Replies
    1. Thank you - I checked and found that it is written as conjure - I think it is used in the sense of conjuring all the charity she possessed.

      Delete

Post a Comment

Popular Posts