Alice Thomas Ellis was Our Lady of Good Success's Historian and Britain's Flannery O'Connor
In early
March of this year, I was about to leave the house for Mass and suddenly I was
presented in my mind’s eye with a vision of my late friend Richard Collins
standing next to the noted Catholic author, Alice Thomas Ellis. At the time I
was ignorant of Ellis, I only knew to recognise her, but it was like Richard
was introducing her to me and bidding me to acquaint myself with her impressive
catalogue of books. Ellis died in March 2005 with 21 fiction and non-fiction
titles to her name. In recent months I have steeped myself in her writing and
can soundly say Ellis had the talents of three Catholic writers and she
deserves three accolades that recognize her accomplishments.
Firstly, I
wish to honour Ellis as the historian of Our Lady of Good Success. What Our
Lady foretold at Quito, Ecuador, to Mother Mariana, about the sordid state of
society towards the end of the 20th century was chronicled by Ellis in her book
Serpent on the Rock. This greatly concerns Millennials like me who were born in
the last decades of the 20th Century.
When I read
Serpent I felt I was revisiting my childhood because the cornerstone of the
book is an account Ellis made of her tour around Ireland in 1992 during the
wake of the Bishop Eamonn Casey scandal. At the time I was making my First Holy
Communion and Ireland was learning of Bishop Casey's torrid affair with Annie
Murphy, with whom he fathered a son. I remember hearing so much about the
Bishop Casey saga that I thought it was usual for bishops to be in secret
sexual relationships. Our Lady of Good Success had prophesied that children of
my generation would be overly sexualised and that there would be exceedingly
few virgin souls and as Ellis unflinchingly recorded the media in Ireland had
something of an obsession with the Casey affair and gave Annie Murphy a
platform to poke fun at Bishop Casey - her virgin caprice - "He was in his
40s and a virgin. I can see the humourous side now." Among the native
Irish, Ellis did not find so much sorrow as spicy banter, as they joked that
Bishop Casey had been sent to Peru to take up a missionary position.
In Serpent
Ellis made lacerating critiques of post Vatican II Catholicism, and with this
in mind I wish to honour her as a courageous Cassandra who would not be
cowed. Ellis described a landscape of, “new or reordered churches of
Lutheran barrenness, all Catholic culture, all tradition lost. Clown-like
priests vainly trying to be "with it", women flitting round the
altar, lay Ministers of the Eucharist handing out the Host, guitars twanging in
the aisles, clapping , hugs and handshakes and never a hint of awe or
reverence.” Her work was lightened with witticisms which were nonetheless
loaded with truth, “There were a number of Protestants involved in Vatican
II…they do not apparently find the New Mass offensive: a terrible indictment.”
She was heroic because she was often a lonely figure, writing in a climate of deepest denial, and relentlessly she was met with, "that smiling determination to deny that there is anything awry in the Church.” And on at least one occasion her criticisms of the shepherds who led the changes meant Ellis was punished by a prelate.
In her time,
it was often a joust between the reformers and Ellis. Time, however, has proved
her right. And the denial used as an attempt to dominate her is now seem as
dotage or destructive in view of plummeting baptism rates, the consequent rise
of the nones and dismal rates of Mass attendance. Ellis bemoaned the brand of
Vatican II Catholicism that I and many people younger than I have rejected in
favour of her great love: the Tridentine Latin Mass.
If anything
Ellis' writings on the beauty of the Old Mass and her criticisms of Vatican II
Catholicism is much more useful to us now than in her time: our peers are ready
for it. Serpent on the Rock needs to be rediscovered by the youngest
generations of Traditional Catholics so we may give it to our friends and I
would urge a publisher to consider reprinting it.
Thirdly, I
wish to honour Ellis as a novelist, she was Britain's Flannery O'Connor. Just
as O'Connor's works are hailed as classics, many of Ellis's 13 novels are
worthy to be deemed classics, too, most especially The Sin Eater. Ellis's novel
The 27th Kingdom has as its protagonist a young woman with a vocation to be a
nun with something of St Catherine of Siena's gift of levitation. This
extraordinary novel was shortlisted for the Booker Prize.
Since I had
the vision of Richard Collins with Ellis, I have learned from his daughter
Catherine that he thought very highly of her, which tells us he was a man of
excellent taste.
This column appears in the Autumn 2019 edition of The Mass of Ages, you may read the entire magazine here which is a cracking good read. You may also be interested in an interview that Alice Thomas Ellis gave the BBC in 1998.
Just ordered the book from Amazon, I always felt sorry for Bishop Casey, remember seeing the woman in question on a talk show, describing how she had to show him what to do, as he was virgin,your article brought back that unpleasant memory.
ReplyDeleteGreat - I hope you enjoy Ellis's book - but it may stir other memories in you.
DeleteI think Bishop Casey deserves some sympathy, most of all as a victim of his own imprudence. Annie Murphy was his friend's daughter, and the friend asked Bishop Casey if she could be his guest for a time. She was emotionally delicate, she had just been through a bitter divorce, and was a young attractive woman aged 24. T'was the beginning of his undoing.
Mary, I thought that your blog had gone defunct years ago, so it is wonderful to find it and enjoy your fine writing, again.
ReplyDeleteYes, beauty begets beauty, and beauty begets holiness. There is a great book, the Beauty of Holiness and the Holiness of Beauty by Father John Saward that Ignatius Press published several years ago about this very topic.
In an earlier post on the toxic romance of Ireland, you talked about the Irish and drinking. This very same problem existed in America amongst the baby boomers of the 1970s and the Gen- Xers like myself in the 1980s and 1990s. Boy, I drank like a fish as the expression goes, back in college, as did many of my friends. And, as you discussed, many young Americans, like your Irish would become frolicking fornicators as a result, with abortion being the unintended evil consequence of their actions.
My St Padre Pio keep you under his guard and a blessed feast of the Assumption for you!
Happy Feast of the Assumption to you, too, James! I am glad you have rediscovered my blog.
DeleteOrdered secondhand from amazon.co.uk https://www.amazon.co.uk/gp/offer-listing/0340586532/ref=tmm_hrd_used_olp_sr?ie=UTF8&condition=used&qid=&sr=
ReplyDeleteGood stuff!
Delete